February 2018

Abū Hurayrah (may Allāh be pleased with him) narrated that the Prophet ﷺ was asked:
❞أي النساء خير؟❝

❝Which is the best of women?❞
The Prophet ﷺ replied:
❞التي تسره إذ نظر، وتطيعه إذا أمر، ولا تخالفه في نفسها وماله بما يكره.❝

#husband #wife #pious #beautiful
❝The one who makes (her husband) pleased when he looks at her, and she obeys him when he orders her (to do something), and she does not differ with him (i.e disobey him) with regards to her self or his wealth by (doing) that which he dislikes.❞
[Reported by al-Nasā'ī - Hadīth Sahīh]

3 unique attributes are extracted from this narration:

  • Her commitment to the Dīn, her character, her behaviour and her appearance all make him pleased and delighted.
  • She strives to please him by obeying him, as long as it does not result in disobedience to her Creator. 
  • She always makes sure to protect her self by preserving her honour/chastity and his wealth/property while he is away from her.

Marriage is so much more than love and romance. It has to be.

A couple struggles together to cope when there is a miscarriage, and the loss of love, dreams, and excitement they had for that child.

A couple struggles together when the bank account is low, hospital bills from a sick child are stacking up, and more work or a higher salary is hard to come by.



A couple struggles together when one of their parents becomes ill, and after years of care, finally returns to our Lord.

A couple struggles together through the tantrums of the toddler years, and the storms of trying to keep a close hold on their kids in the teens and young adult years.

A couple struggles together when facing the loss of their home, or car, or job and how to recreate stability at a time when there seems to be none.

A couple struggles together when one spouse’s iman is low, and their faith is teetering on the edge, while the other strives hard to keep them both at a safe distance away from that same sharp edge and dramatic fall.

Marriage is not just about love and romance. It’s also about fulfilling this ayah:
“And of His signs is that He created for you from yourselves mates that you may find *tranquillity* in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” Quran 30:21
Love and romance are what surrounds the marriage to make ease in hard times, laughter in the midst of stress, passion at the most ironic times.

But it’s depth, the meaning of love, and even romance,should be given so much more depth and value. Hollywood romance doesn’t even come close to this kind of beauty.

Love is worth the struggle, and the struggle is beautiful.

Some Details concerning the Reward of the Righteous in Paradise and what it contains of Delights.
Allah says : (So, Allah saved them from the evil of that Day, and gave them Nadrah (a light of beauty) and joy.) This is used as a way of eloquence in stating similarity (i.e., two similar things).
(So, Allah saved them from the evil of that Day,) meaning, He protects them from that which they fear of it.

(and gave them Nadrah (a light of beauty)) meaning, in their faces. (And joy) in their hearts. Al-Hasan Al-Basri, Qatadah, Abu `Aliyah and Ar-Rabi` bin Anas all stated this. This is similar to Allah's statement, (Some faces that Day will be bright, laughing, rejoicing at good news.) This is because if the heart is happy, then the face will be enlightened. As Ka`b bin Malik said in his lengthy Hadith about Allah's Messenger , whenever he was happy, then his face will be radiant until it will be as if it is a piece of the moon. `A'ishah said, "The Messenger of Allah entered into my home happy and his facial expression was glowing.'' And the Hadith continues. 

Allah then says, (And their recompense because they were patient) meaning, due to their patience He will give them, bestow upon them and accommodate them with Paradise and silken garments. This means a home that is spacious, a delightful life and fine clothing. Al-Hafiz Ibn `Asakir said in his biography of Hisham bin Sulayman Ad-Darani, "Surat Al-Insan was recited to Abu Sulayman Ad-Darani, and when the reciter reached the Ayah where Allah says,

The Reward of the Righteous in Paradise
(And their recompense shall be Paradise, and silken garments, because they were patient.) he (Abu Sulayman) said, `Because they were patient in leaving off their desires in the world.'''
Quran Tafsir Ibn Kathir

Al HamduAllah for being  a Muslim , We as Muslims, We have a powerful weapon,  with this weapon we can convert and change our lives to better one and it is Dua. The best sources which we can learn dua from it  is Quran and Sunnah.

Today, We have decided to share 10 of the most beautiful Duas of our prophet Mohamed peace be upon him .

Our prophet was always remembering Allah in day and in night.  He was makeing dua in every single situation good or bad in the diffrent circumstances.

10 Beautiful Duas of our prophet peace be upon him
1-O Allah grant me Your love and the love of those whose love will benefit me with You. O Allah, whatever you have provided me of that which I love, then make it strength for me for that which You love. O Allah, and what you have kept from me of that which I love, then make it for me a period of rest in that which You love.
(Allahumma rzuqni ḥubbuka, wa ḥubba man yanfa`uni ḥubbuhu `indak. Allahumma ma razaqtani mimma uḥibbu faj’alhu quwwatan li fima tuḥibb. Allahumma wa ma zawaita `anni mimma uḥibbu faj’alhu faraghan li fima tuḥibb). “ (Tirmidhi)
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2- Anas said: “The supplication that the Prophet made very frequently is this: “O Allah, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire.” (Muslim)
(Allahumma atina fi dunya hasanatan wa fil akhirati hasanatan wa qina ‘adhaba annar.)

You can see this Also ...What to say upon hearing the Athan (call to prayer)

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3- Narrated Sa`d bin Abi Waqqas:The Prophet (peace be upon him) used to teach us these words as he used to teach us the Book (Quran): “O Allah! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter.” (Bukhari)
“Allahumma inni a’oodhu bika min-al-bukhl wa a’oodhu bika min-al jubn, wa a’oodhu bika min an noradda ila ardhali al omr, wa a’oodhu bika min fitnati dunya, wa ‘adhabi-l Qabr.”
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4- “O Allah! Indeed I, I ask of You, guidance, piety and chastity and to be free of depending upon anyone (except You)” (Muslim)
Allahumma inni as’alukal l-huda wattuqa wal ‘afafa wal ghina.
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5- “O Allah! Forgive all my sins, whether few or more, the first and the last, the apparent and the hidden.” (Muslim)
Allahumma ighfirli dhambi kullahu diqqahu wa jillahu wa awwalahu wa akhirahu wa ‘alaniyatahu wa sirrahu.
10 Beautiful Duas of our prophet peace be upon him

You can see this Also ... How to get your Dua Accepted

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6- “O Allah! The One Who turns the hearts, turn my heart towards Your obedience.” (Muslim)
Ya musarrifa-l quloobi sarrif qalbi ala ta’atik.

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7- “O Allah! Benefit me through what You teach me and teach me what is beneficial for me and increase me in knowledge.” (Ibn Majah)
Allahumm anfa’ni bima ‘allamtani wa ‘allimni ma yanfa’ni wa zidni ‘ilma.
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8- O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You.
 “Allahumma inni a’udhu bika min zawali ni’matika, wa tahawwuli ‘afiyatika, wa fuja’ati niqmatika, wa jami’i sakhatika“

You can see this Also ... Du’as for Getting Married

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9- Ibn Mas’ud (May Allah be pleased with him) reported: One of the supplications of the Messenger of Allah was: O Allah! I beg You for that which incites Your Mercy and the means of Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Jannah and deliverance from Fire.
 “Allahumma inni as’aluka mujibati rahmatika, wa ‘aza’ima maghfiratika, was-salamata min kulli ithmin, wal-ghanimata min kulli birrin, wal-fawza bil- jannati, wannajata mina-nar.”
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10- Ibn ‘Abbas (May Allah be pleased with them) said: The Messenger of Allah used to say when he was in distress: None has the right to be worshipped but Allah the Incomparably Great, the Compassionate. None has the right to be worshipped but Allah the Rubb of the Mighty Throne. None has the right to be worshipped but Allah the Rubb of the heavens, the Rubb of the earth, and the Rubb of the Honourable Throne.
  “La ilaha illallahul-Azimul-Halim. La ilaha illallahu Rabbul-‘Arshil-‘Azim. La ilaha illallahu Rabbus-samawati, wa Rabbul-ardi, wa Rabbul-‘Arshil- Karim.”

May Allah accept our good deeds and forgive our bad deeds .. Ameen 

The opposite of Tawheed is Shirk which means in Islamic terminology – the act of associating a partner with Allah.

There are three types of Shirk.


Shirk [Polytheism] and its categories

[Ash-Shirk Al-Akbar (Major Polytheism)]

Major polytheism is to devote any form of worship to anyone other than Allah. Allah will never forgive it, nor will He accept with it any good deeds as Allah the Almighty said in [Qur'an – 4:116]: ''Verily, Allah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills sins other than that. And whoever sets up partners in worship with Allah, has indeed strayed far away.''

The Almighty also said in [Qur'an – 5:72]: ''And the Messiah (Jesus) said: 'O Children of Israel! Worship Allah, my Lord and your Lord.' Verily, whosoever sets up partners (in worship) with Allah, then Allah has forbidden Paradise to him and the Fire will be his abode. And for the Zalimun (wrongdoers and polytheists) there are no helpers.''

He, the Almighty, further said in [Qur'an – 25:23]: ''And We shall turn to whatever deed they (disbelievers, polytheists, sinners etc) did, and We shall make such deeds as scattered floating particles of dust.''

The Almighty further said in [Qur'an – 39:65]: ''If you join others in worship with Allah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers.''
He, the Almighty, also said in [Qur'an – 6:88]:''And if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.''
Shirk [Polytheism] and its categories

[The major polytheism (Shirk Al-Akbar) has four sub categories]

  • Polytheism in invocation (i.e. supplicating to other than Allah), as He the Almighty said in [Qur'an – 29:65]: ''And when they embark on a ship, they invoke Allah, making their Faith pure for Him only; but when He brings them safely to land, behold, they give a share of their worship to others.''

  • Polytheism in intention, will and purpose, as it states in [Qur'an – 11:15, 16]:''Whosoever desires the life of the world and its glitter, to them We shall pay in full (the wages of) their deeds therein and they will have no diminution therein. They are those for whom there is nothing in the Hereafter but the Fire, and vain are the deeds they did therein. And of no effect is that which they used to do.''

  • Polytheism in obedience (i.e. showing readiness to comply with the orders of others in disobedience to Allah): Evidence is Allah's Statement in [Qur'an – 9:31]: ''They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah, (by obeying them in things that they made lawful or unlawful according to their own desires without being ordered by Allah), and (they also took as their Lord) Messiah, son of Mary, while they (Jews and Christians) were commanded (in the Torah and the Gospel) to worship none but One Ilah (God – Allah), none has the right to be worshipped but He. Glorified is He (far above is He) from having the partners they associate.''Its interpretation undoubtedly refers to the obedience of religious scholars (Ulama) and other people of knowledge in disobedience to Allah, and not supplicating to them. As the Prophet (Sall Allahu Alayhi Wasalam) explained to Adi Ibn Hatim (R.A) that worship here meant obedience to them in their sinful acts.

  • Polytheism in love (i.e. showing love to others which is due to Allah alone), as Allah said in [Qur'an – 2:165]: ''And of mankind are some who take (for worship) others besides Allah as rivals (to Allah); they love them as they love Allah.''

[Ash-Shirk Al-Asghar (minor polytheism)]

Shirk [Polytheism] and its categories
The minor polytheism is Riya' (showing off), as Allah says in [Qur'an – 18:110]: ''So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.''

[Ash-Shirk Al-Khafi (invisible polytheism)]

The invisible polytheism was explained by the Prophet (Sall Allahu Alayhi Wasalam): ''The invisible polytheism in this Ummah is more hidden than the track of a black ant on a black stone in a dark night.''

Its expiation according to the Prophet's saying is: ''O Allah! Verily I seek refuge with You against ascribing partners to You knowingly; and I beg Your forgiveness for the sin which I do not know.''

May Allah the Almighty protect us all from associating partners with Him.

MKRdezign

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